Sometime over the Autumnal Equinox weekend, I noticed I had fallen out of love — with a man, New Zealand, and well, just about everything. Everywhere I looked, all I saw appeared rorted, munted, or just plain shonky, to use the vernacular. Almost two months later, strolling through the new Tender is the Night exhibition at City Gallery, an exhibition that asks us all how it feels to fall in and fall out of love, I noticed a stirring, an awareness that this state too had passed, and there are so many things I’m excited about and looking forward to sharing. Here are just a few:
1. Tender is the Night is a wonderful counterpart to City Gallery’s recent Roundabout° exhibition, which explored big love, aroha, and compassion in a selection of contemporary art from around the world. This one draws in close and even dares to get a little wet while exploring the complex and intense nature of personal desire, love, longing and loss across both time and place.

   I’m always drawn to Ukiyo-e, literally “the floating world,” the elaborately colourful woodblock prints from the Edo and Meijii periods of Japan, and this exhibition includes some wonderful examples. Right next to — and inspired by — the shunga, a sexually explicit subcategory of Ukiyo-e, is one of my favorite works in the exhibition, “Hungry Ghost with Dragonfly Jar,” (pictured above) a gouache painting by contemporary New Zealand artist Kushana Bush.

   The other piece I fell in love with and just wanted to hang out with all afternoon is by another young artist from New Zealand, Francis Upritchard, “Wife” and “Husband” (below). At first glance, I was struck by the emotion on each face and the tensions between them. Only after a while did it become apparent how splendidly they were crafted from other animals in the form of recycled fur coats and gloves.

   

   Tender is the Night runs 7 May – 17 July 2011 at
   City Gallery Wellington, 101 wakefield st, Wellington, New Zealand
   Related events:
   Curators’ Tour (The awesome Heather Galbraith) Friday 27 May, 12.30pm
   Open City Friday 8 July, 6–9.30pm Entry $10/$5 concession (including City Gallery Friends)

2. First Light bach Energy Solar Decathlon Entry 2011 at Frank Kitt’s Park through May 22, 2011.
   
   This should be number 1 in excitement level, but since I wandered over after checking out Tender is the Night, I’m reporting in chronological order. New Zealand is graced with all the forces of nature in such abundance — sun, wind and water — and it’s crazy that our homes and buildings are not making the most of them. One of my projects and passions this year is designing a regenerative family house here in Wellington, and I have been disappointed to see best practices in the area have been so far, not so great. Thrilled to find a team from Victoria University has designed a beautiful, energy-efficient, fully solar-powered bach (NZ summer vacation house) called First Light House that’s been selected as the first Southern Hemisphere contender in the U.S. Department of Energy Solar Decathlon 2011.

   First Light pushes the edge in renewability, and most excitingly, has done it by partnering with local providers and manufacturers. Which means the capability is here, and it’s up to all of us to demand it in our designs and purchases going forward. Alas, the audio in the video of my tour of the house’s impressive systems by Victoria University student Zach was hard to hear due to the NORML concert taking place across the park (which is kind of excellent in its own way). So check out the intro to First Light House yourself in their video below, updates on their blog, and in person at Frank Kitt’s Park in Wellington through May 24 and in Washington D.C., USA Sept 23—Oct 2, 2011.

3. Our Choice, the follow up to An Inconvenient Truth by Al Gore, transformed from book to app by Push Pop Press, for an excellent interactive reading experience on the iPad. The interface that strives to emulate printed books disappears, and the interaction begins to feel native and intuitive. All media flow into one seamless whole; the project envelops text, image, interactive graphics, audio, animations and video as appropriate to communicate the message and further the narrative. It’s also important and worth your time for all the actionable solutions for renewable energy, conservation, business, and governance it offers. Mike Matas of Push Pop Press gives a compelling demo below. Kudos to all involved, and I hope their creation software becomes widely available, soon!

    

4. Louie Schwartzberg’s TED Talk on the hidden beauty of pollination
   I spent a lot of time in the Sonoran Desert last summer, photographing cacti blossoms and even a few bats. But never once did I see their amazing pollination ritual, featured in Schwartzberg’s video below along with hummingbirds, monarch butterflies and more. Schwartzberg says “Beauty and seduction, I believe, is nature’s tool for survival, because we will protect what we fall in love with.” I dare you to watch the video below and not fall in love with everything in it.

5. Long Now talk with Tim Flannery on evolution.
   This episode of The Long Now’s Seminars about Long Term Thinking, one of my favorite podcasts, introduced me to Australian biologist, Tim Flannery, and now I can’t wait to read his books: The Weather Makers: How Man Is Changing the Climate and What It Means for Life on Earth, The Future Eaters: An Ecological History of the Australasian Lands and People, The Eternal Frontier: An Ecological History of North America and Its Peoples, and Here on Earth: A Natural History of the Planet. Yes, I’ve ordered them all. 

   There’s so much richness in his talk, it’s worth at least a couple of listens. But my favorite parts come in the question and answer period, when Tim Flannery explains that love is an evolutionary outcome:

   “There are powerful forces at work that result from that cruel and amoral mechanism called ‘evolution by natural selection’ that creates this thing we call love between human beings. The bonds between species and the bonds between individuals. All of that — that’s an evolutionary outcome.”

   Stewart Brand: “That sounds a little warm and fuzzy.”

   Tim Flannery: “Well, why should it? Everything about us, every manifestation of life is a result of evolution by natural selection. Love is a part of that. It’s part of the bond that keeps civilizations together. We can have love of country, love of our environment, love of other people. This is part of the evolutionary outcome.”

   He then goes on to explain that we’ve gone through a period of being “future eaters,” expanding our powers and capacities without having awareness, wisdom or understanding how the global system works. We’re in a race between true intelligence and our technical capacity.

   Here’s to expanding our wisdom and intelligence to create happy outcome for living beings!

Constructed landscape with lightweight architecture from Micro-urbanism: the Maori pā and architecture as a generative landscape by Amanda Yates

What resonated most is a series of Maori design principles shared by Amanda Yates and Shaun Awatere:

1. Kotahitanga – Cohesion and collaboration. Collective cooperative and effective partnerships and collaboration with community.
2. Wairuatanga – Embedded emotion and spirit.  
   Everything should support our spiritual well being and consciousness. Emotional connection with the environment that links people.
3. Manaakitanga – Hospitality and security.
   Embracing and welcoming visitors, and protection and security of community.
4. Whanaugatanga – Participation and membership in the community and social setting
5. Kaitiakitanga – Sustainable resource management. Protection of significant landscape features and natural enviornment.
6. Rangatiratanga – Leadership, identity, self-determination. Community can lead and take responsibility for creating and determining their own future.
7. Matauranga – Knowledge and understanding. Understanding of community history, identities, character.
8. Orangatanga – Maintain health and well being
9. Mauritanga – Essence or life-force of a natural environment. To identify and promote the maintenance or restoration of a mauri (the life force which all objects contain). e.g. rain-tank collection systems, grey-water recycling systems, passive solar design.

In addition to enjoying the presentations, this was the first event I attended with the Livescribe, an amazing pen/paper system that records notes as you take them and allows you to play them back. Both the presentations and my full notes with audio are available online:

• Amanda Yates, registered architect and academic: Micro-urbanism: the Maori pā and architecture as a generative landscape PDF, Livescribe pencast
• Shaun Awatere (Ngati Porou) is a resource economist: Developing Maori urban design principles PDF, Livescribe pencast
• Wiki Walker, Ngati Hine, Manukau City Council Environmental Policy Planner (tangata whenua): Tangata Whenua and the landscape PDF, Livescribe pencast
• Ngarimu Blair, is a Trustee on the Ngati Whatua o Orakei Maori Trust Board: Orakei papakainga PDF, Livescribe pencast

Further reading: Ngā hua papakāinga: Habitation design principles by Shadrach Rolleston and Shaun Awatere

Last weekend, an uncle asked me “How many hours a day do you go online?” I looked up from my iPhone and repeated the question out loud several times, stressing the different words to understand what he meant, like Jude Law as Brad Stand in “I Heart Huckabees” pondering “How Am I Not Myself?” Go online? 10 or 12?

“All of them,” my wise brother answered. “She doesn’t go online, she just is.” Uncle seemed confused and more than a little worried.

This week’s Economist has a great section on the new nomadism might help him understand the shift that occurs with ubiquitous connectivity. In it, Paul Saffo describes the evolution of the digital nomad from the early astronauts (who must bring what they need because they cannot rely on their environment to provide it) to intermediate hermit crabs (who survive by dragging a cast-off shell i.e. carry-on bag of cables, discs, dongles, batteries, plugs and paper).

In contrast, the new urban nomads, appearing only in the past few years, are defined “not by what they carry but by what they leave behind, knowing that the environment will provide it.” As the technology becomes more advanced, it becomes invisible — the connection is what’s important.

Highlights:

• New oases – Expect “a huge rise in demand for semi-public spaces that can be informally appropriated to ad-hoc workspaces”. The new architecture, says Mr Mitchell, will “make spaces intentionally multifunctional”. This means that 21st-century aesthetics will probably be the exact opposite of the sci-fi chic that 20th-century futurists once imagined. Architects are instead thinking about light, air, trees and gardens, all in the service of human connections.
• Family ties — nomadic technology deepens them, because it enables connected presence. People expect less content but instead a feeling of permanent connection, as though they were in fact together during the entire time between their physical meetings.
• A world of witnesses – ubiquity of mobile video changes the game for exposing human rights abuses, health care and environmental monitoring.

Labour movement, one of the articles in the series, features Pip Coburn, who also co-hosts a weekly participatory podcast with Jerry Michalski. On April 21, 2008, they’ll discuss the issue of mobility with with the author, Andreas Kluth, discussing social effects, business effects, direction of forces, privacy and sense of time and place.

Recognize yourself, global nomad? Check out Janera.com, founded by Janera Soerel, a new online publication and social network for and by the vibrant community of global nomads.

Imagine! Kenya sings for India. Australia sings for Lebanon. Japan sings for Turkey. France sings for USA. (I still prefer Sufjan Stevens’ version of “The Star Spangled Banner”, but the Kenyans singing “Jana Gana Mana,” by Rabindranath Tagore, brought tears to my eyes.) These beautiful short films are part of Pangaea Day, the global peace party on May 10, 2008 that grew from Jehane Noujaim’s TED Wish.

Adam Greenfield, author of Everyware: The Dawning Age of Ubiquitous Computing, Speedbird, Urban Computing and its Discontents, and the upcoming The City is Here for You to Use, moderated an excellent panel discussion that included Christian Nold (who we loved at Pop!Tech), Eric Rodenbeck of Stamen Design, and J. Meejin Yoon of MY Studio and Howeler + Yoon Architecture. Here are the notes I took during the talk:

Adam Greenfield’s imagining metropolitan form and experience in the age of ambient informatics. What does it look like after the PC? He’s teaching a course at NYU’s ITP called Urban Computing with Kevin Slavin of Area/Code. They take as an assumption that in the near future, that which will primarily condition choice is not the physical, but a data overlay. What are the qualities of this data-gathering layer?

• embedded in enviornment
• wireless
• imperceptible, small/buried, recedea from consiciousness
• post-GUI
• multiple (tens to hundreds)
• relational
• locative (can locate themselves in space and time)
• situated (specific to places or conditions)

Examples of these technologies:

• GPS and ‘GPS’ – you need to be in sight-lines of 3 satellites for GPS to work. That’s hard to achieve in urban canyons, but ‘GPS’ is an urban substitute that can triangulate location through wifi or mobile phone networks.
• RFID – radio frequency tags like those used in easy pass, transit passes, credit cards, the new U.S. passports
• NFC – Near Field Communication, a short-range wireless communication technology that lets you pay for things with your mobile phone.
  Wifi, Wimax, Wibro bathing cities in open networks
• MEMS – Micro ElectroMechanical Systems like the accelerometers in the iPhone and Nike + iPod.

We now can see tremendous amount of information about cities, patterns of use and visualize them in new ways. Information can be made available locally in a way that it can be acted upon. For example, receiving an alert that says, “Hey! You’re about to enter a high crime/bad air quality area”. The result is a city that responds to the behavior of the people in it in real time.

Christian Nold is interested in embodiment and how we are embodied in the city. He recently had an experiment going through customs where he had to have his fingers scanned, but they were too sweaty for the machine to work from his running to catch a flight. We are encountering all kinds of new systems for dealing with our bodies.

With a promotional image for a lie detector apparatus up on the screen, Nold explained that many of these systems are about control. Our bodies are giving up data to institutions we don’t have control over, and we can’t get the data back. In a lie detector, your words are not trusted; the body’s data is the truth. In Christian Nold’s projects, subjects use a device that is similar in that it uses galvanic skin response (pictured left), but the people control their own data. First the body’s data is measured. Then, by looking at the tracks, the subjects talk about what they were experiencing that caused physical arousal.

When you go from the individual to the aggregate, you start to see some wonderful patterns, which Nold delightfully termed “communal arousal surfaces.” Each city is different.

In Stockport, people were hardly aware that they had a river running through town, since it was covered by a bridge and shopping area that dominates the town. The map also showed that the social heart of the city was still in the old market area.

The San Francisco Emotion Map (see above) featured a lot of people’s memories being embedded in a particular place. Another interesting highlight is murals. People care about and enjoy them, but they don’t show up on any other maps or tourist guides.

His projects are shifting away from art to local town planning and community activism. A recent project included handing out decibel meters to a community concerned with noise from an airport. The government measured acceptable levels of noise, but their information was based on one or two sensors placed on the road intermittently. The situation looks totally different when you base it on real data.

Showing a sensory homunculus (see right), a model of what a man’s body would look like if each part grew in proportion to the area of the brain concerned with its sensory perception, Christian asks us to start thinking in terms of sensory commons rather than public space. Public space no longer exists as interactions become more mediated than ever. How much control do we have? How much agency do we have? (Right now, more than people know.)

Eric Rodenbeck struggled at first to get the display connected and working with his Macbook Pro. This gave Adam an opportunity to point out that these ubiquitous technologies are sold as “seamless” and “perfect.” In the real world, technology breaks constantly, always and reliably. Plan on it. And push back when you see promises of perfection.

Once connected, Eric began explaining that mapping and data visualization is a medium with a wide expressive potential used for all kinds of things, including deception. He used as an example a map of red and blue states in the 2004 U.S. elections. It looks binary and grim with a blue “Baja Canada” and the rest red, showing little hope for a “United” States. But then we look by county, on a color spectrum from Democratic Blue to Republican Red and see that really we’re quite reddish-purple. And when you adjust it to show each county proportional to the population, as in the cartogram above, we see it’s even more mixed and widely democratic.

Roedenbeck’s interested in the idea that data visualization and mapping is the intersection of analysis and spectacle. Spectacle in this case meaning assertive, robust, active, specctacular and exciting. As a medium, data visualization is live, vast and deep. Stamen creates frames and structures that let you drive through data.

Cabspotting.org captures GPS data from Yellow Cab taxis in San Francisco. When looking at the paths, we see their flows defining the streets or arteries of a system that can only be described as a heart. (Pictured above, but watch the time lapse movie for full effect.)

Other projects discussed:

Mapping of development in Plano, TX for Trulia

Crimespotting in Oakland, California illustrates how these are not politically neutral. How public should public information be?

Eric recommends Modest Maps, a free display library for designers and developers who want to use interactive maps in their own projects.

J. Meejin Yoon asks “How do you physicalize ideas?” She’s interested in play – working with our own rules and restrictions. In architecture, the term “play” refers to the gap between two materials.

The defensible dress project was inspired by her experience with commuting in Seoul. Sensors detect someone approaching the wearer and trigger quills made from Flexinol wire to define the wearer’s personal space.

Other projects discussed:

White Noise White Light, an interactive light and sound field created for the 2004 Athens Olympics.

LowRezHiFi, a sidewalk and lobby installation in Washington D.C. with an interactive sound field and transparent field of pixels that displays information and registers movement as you pass by it.

Adam kicked off the discussion following the presentations by pointing out how this is becoming a politically charged issue. Recently, NYC council members drafted legislation requiring anyone who has a detector that measures chemical, biological or radioactive agents to get a license from the police department. This would stifle collection of environmental info vital to common good. The challenge is how to get community gathered data to be taken seriously?

Lots of great questions were asked. If you have answers, get in touch!

• How to get community gathered data to be taken seriously?
• Who owns your GPS trace and photo?
• Are we prepared for openness?
• What is the shape of society after these technologies are embedded?
• How can you get lost?
• If you can’t get lost, how can you ever find yourself?
• What happens if you don’t have access? [Real life example: toilets along Highway 1 in Western Finland are unlocked by sending an SMS message to the number given by the Road Administration.]

In Brixton, Christian Nold’s helping develop Abundance, an urban agriculture project to create a resilient community and social cohesion in the face of climate change and other challenges.

Adam Greenfield spoke of reading The Great Good Place, a book about the informal and social third place after home and work, in Starbucks, the chain inspired by it. Everyone in the place was mediated, either plugged into headphones and a music device or staring into a laptop computer. He used to joke of the need for a chain of cafes called Faraday’s, after the Faraday cage, an enclosure painted to block all electrical signals. It’s not a joke anymore. How do you find a way off the network?

The current attitude towards these technologies is “isn’t it a shame that the rich have access and the poor don’t.” Pretty soon, the measure of grandeur and privilege will be to not have to expose yourself to these networks.

Eric explains how Fundrace.org made public information on people’s political donations along with their addresses easily available, causing neighbors to break out into fights. As problematic as any one data source may be, once you start mapping relations between multiple sources, things start to get troubling. For example, mash Fundrace up with capacitors that measure your treads as you walk and can distinguish individuals, and you can imagine doors may for some people and others won’t know they exist.

Where is the line on what’s acceptable? In South Korea and Japan, we see more acceptance and fewer articulated fears (but few good explanations). One pilot in the U.S. asked kids to wear nametags with RFID. PTA called an urgent meeting and physically removed it from the schools. These are not neutral technologies but “technosocial assemblages” that can’t be decoupled.

And what happens if it all goes away? Adam thinks about Marshall McLuhan’s idea from Understanding Media: Every technological invention or extension is also an amputation. The degree we get used to it is precisely the degree to which we lose our native capabilities.

We have some agency and some responsibility:

• Fight to create lostness.
• Design interventions that return serendipity to people.
• Raise media literacy and awareness of what’s at risk.
• Communicate to elected officials.

N.B. The next event in the series takes place in March, and it looks like a fantastic panel of artists working with biotechnology curated by the fabulous Régine Debatty.